From Pastor Kenny's Desk
March 18, 2018
“Among those who had come up to worship at the Passover festival were some Greeks. They approached Philip, who was from Bethsaida in Galilee, and put forth this request: “Please, we would like to see Jesus.” Philip went to tell Andrew, and together the two went to tell Jesus.
Jesus replied, “Now the hour has come for the Chosen One to be glorified. The truth of the matter is, unless a grain of wheat falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. If you love your life you’ll lose it; if you hate your life in this world you’ll keep it for eternal life. Anyone who wants to work for me must follow in my footsteps, and wherever I am, my worker will be there too. Anyone who works for me will be honored by Abba God. Now my soul is troubled. What will I say: ‘Abba, save me from this hour?’ But it was for this very reason that I have come to this hour. Abba, glorify your name!”
A voice came from heaven: “I have glorified it, and I will glorify it again.” The crowds that stood nearby heard this and said it was a clap of thunder; others said, “It was an angel speaking.” Jesus answered, “It was not for my sake that this voice came, but for yours. “Sentence is now being passed on this world; now the ruler of this world will be overthrown. And when I am lifted up from this earth, I will draw all people to myself.” By these words Jesus indicated the kind of death he would die.” John 12:20-33
They say there are three things that cannot be talked about … religion, sex, and politics. I think they are wrong. We do talk about those things ... we just do it really badly. There is, however, something we do not talk about ... death. We acknowledge death when it happens but for the most part we do not talk about death with any real depth or substance, and certainly no enthusiasm. We don’t deal with it. We deny it. We ignore it. We avoid it. No one wants to die.
The death of our loved ones is too real, too painful. Our own death is too scary. The relationships and parts of our lives that have died are too difficult. So, for the most part,
we just avoid the topic of death. Besides it’s a downer in a culture that mostly wants to be happy, feel good, and avoid difficult realities.
I suspect the Greeks in this sacred text did not go expecting to talk or hear about death. They just wanted to see Jesus. And who can blame them? Jesus has a pretty good track record up to this point. He has cleansed the temple, turned water into wine, healed a little boy, fed 5000, given sight to the blind, and raised Lazarus from the dead. I don’t know why they wanted to see Jesus … but I know the desire. I want to see Jesus and I have a hunch you do too. Seeing Jesus makes it all real. After all, seeing, they say, is believing. We all have our reasons for wanting to see Jesus.
If you want to know your reasons for wanting to see Jesus look at what you pray for. It is often a to do list for God. I remember, as a little boy, praying that our family would get a dog and I would teach it tricks and take good care of it. Later it was for good grades in school. Then it was to pass my ordination exams, become ordained and serve as a parish pastor. When my life and marriage were in shambles I prayed that God would fix it all. When I lost contact with my children I just wanted God to make it stop hurting.
You probably know these kind of prayers. We want to see Jesus on our terms. We don’t want to face the pain of loss and death in whatever form it comes. Sometimes we want something from Jesus more than we want Jesus himself. There is a real danger that we will become consumers of God’s life rather than participants in God’s life. We pick and choose what we like and want but we skip over and leave behind what we do not like, want, or understand. Christianity, however, is neither a buffet nor a spectator sport. Christianity means participating in the life, death, and resurrection of Jesus Christ. That is what Jesus sets before the Greeks who want to see him:
“Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also.”
If we want to see Jesus then we must look death in the face. To the extent we refuse to acknowledge the reality of death, to the degree we avoid and deny death, we refuse to see Jesus. Really looking at, acknowledging, and facing death is some of the most difficult work we ever do. It is, as Jesus describes, soul troubling. It shakes us to the core.
There is a temptation to want to skip over death and get to resurrection. It is no coincidence that the assigned text for this last week of Lent points us towards Holy Week and reminds us that death is the gateway to new life. Death comes first. Death is not always physical ... sometimes it is spiritual or emotional. We die a thousand deaths every day … the deaths of relationships, marriages, hopes, dreams, careers, health, beliefs. Regardless of what it looks like, this is not the end. Resurrection is always hidden within death. The simple truth is … there can be no resurrection without death.
To the extent we avoid death we avoid life. The degree to which we are afraid to die is the degree to which we are afraid to fully live. Every time we avoid and turn away from death we proclaim it stronger than God, more real than life, and the ultimate victor.
The unspoken fear and avoidance of death underlies all our what if questions.” What if I fail, lose, fall down? What if I get hurt? What if I don’t get what I want? What if I lose that one I most need and love? Every what if question separates and isolates us from life, God, one another, and ourselves. It keeps us from bearing fruit. We are just a single grain of wheat. We might survive but we aren’t really alive.
Jesus did not ask to be saved from death. He is unwilling to settle for survival when the fullness of God’s life is before him. He knows that in God’s world strength is found in weakness, victory looks like defeat, and life is born of death. This is what allowed him to ride triumphantly into Jerusalem, a city that will condemn and kill him. That is what allows us to ride triumphantly through life. Triumph doesn’t mean that we get our way or that we avoid death. It means death is a gateway not a prison and the beginning not the end.
Regardless of who or what in our life has died, God in Jesus has already cleared the way forward. We have a path to follow ... that path is the death of Jesus. Jesus’ death is no benefit to us if we are not willing to submit to death, physically, emotionally, and spiritually. Ultimately, death, in whatever way it comes to us, means that we entrust all that we are and all that we have to God. We let ourselves be lifted up; lifted up in Jesus crucifixion, lifted up in his resurrection, lifted up in his ascension into heaven. He is drawing all people to himself, that where he is we too may be.
We want to see Jesus … to see him and to give thanks for seeing all of him!